En el Libro de Lujainid Danie sobre Karama dijo que en la recitación Shaykh Abdul Qadir al-Gilani cien juristas expertos procedían de Bagdad y sus alrededores para pedir el problema de la ley islámica. Cada investigador había preparado una pregunta para que el número de preguntas que hay cientos de problemas.
A continuación, Sheij Abdul Qadir al-Gilani llegó a recitar Majlis entonces vio la presencia de un centenar de académicos. Luego se quema el pecho con cientos rabia y emiten un rayo de luz académicos y dieron lugar a su sentido perdido y convertirse aturdido. Ellos estaban gritando - gritando histéricamente, lanzando turbante - su turbante y se rompió - rasgaron sus ropas hasta casi los de desnudos en el centro del presente estudio que grandes cantidades.
A continuación, Sheij Abdul Qadir al-Gilani responder a las preguntas una a una desde un centenar de estudiosos a fondo.
Esta saga leído y escuchado por cientos de millones de musulmanes y entre ellos muchos que leen más de un centenar de veces para que su fe es más sólida y estable que Shaykh Abdul Qadir al-Gilani fue alcalde Quthub que otorgan a sus oraciones.
Por lo tanto, después de leer esta saga rezan a los espíritus de su tutor, entre otros dice:
"O Wali Quthub, oh Nujaba Wali, líder O de los santos, tutor ¡Oh, amado, venir aquí y ayudarnos".
El autor no niega que Alá SWT dar al tutor de su Karama como Omar bin AR Khaththab mientras que dar su khuthbah en la mezquita, a continuación, dar el comando de las fuerzas islámicas que luchaban contra el ejército persa, que terminó con la caída de la imperio persa, aunque siempre vencedor durante miles de años.
Los autores creen que Umar ibn Khaththab es Wali Allah porque Khaththab es atestiguado por el profeta Mahoma, incluyendo diez compañeros que entrar en el cielo sin contar inclusive Khulafa'ur Rasyidin que reciben orientación y la Sunnah se deben seguir después de él. A medida que el hadiz narrado por Ibn Majjah de amigos Irbad bin AR Sariyah.
وسترون من بعدي اختلافا شديدا, بسنتي فعليكم, وسنة الخلفاء الراشدين المهديين, عضوا بالنواجذ عليها, وإياكم والأمور المحدثات, فإن كل بدعة ضلالة.
Y puedes encontrar una gran cantidad de conflictos en pos de mí, entonces usted debe aferrarse a sunnahku y Khul Sunnah \ afa'ur Rasyidin que reciben orientación. Gigitlah Sunnah - Sunnah gerahangmu con los dientes, y cuidado - cuidado contra las cosas - las cosas que la Diada - invenciones. Sin duda, toda innovación es extravío. (Narrado por Ibn Majjah de Sariyah bin Irbad).
Saga falsos como este es una forma Murshid tariqah y estudiantes a idolatrar a su Gran Murshid para los musulmanes que no tienen conocimiento de su religión, creen que el Supremo Murshid Shaykh Abdul Qadir al-Gilani fue alcalde Ghauts Quthub al son capaces de otorgar su oración.
El tariqah Murshid y los estudiantes suelen inventar una historia - un engaño y fatwas que se apartan de la ley islámica y degradantes eruditos. Por ejemplo, aprender la adoración de Murshid que tariqah mil veces mayor que aprender de los sabios. Como se menciona en el libro escrito por Anwar Abu Qasim como Suhaili y en el libro escrito por el Sheij anuncio Kifayatul Atqiyah Dimyati;
ركعة من عارف أفضل من ألق ركعة من عالم
Una raka'at de un Arif más de un millar de raka'at un erudito.
Asimismo, en el Libro de Thabaqatusy fatwa Sya'rani citando Supremo Murshid Sheikh Junaid al Baghdadi;
المريد الصادق غني عن علم العلماء وإذا أراد الله بالمريد خيرا أوقعه إلى الصوفية ومنعه عن صحبة القراء
Los alumnos que no necesitan estudiosos de ciencias. Y si Alá hubiera querido la bondad de Dios a él, a continuación, ponerlos en tashawwuf y evitar asociarnos con los expertos al Corán.
Se olvidan de que los eruditos insulto es un pecado mayor, porque los académicos son personas - las personas que dada por Dios como los herederos de los profetas que la ciencia debe ser recuperada y utilizada para manejar la vida en el mundo. Al igual que en un hadiz narrado por Abu Dawud, en Tirmidhi e Ibn Majjah de los compañeros de Abu Darda 'que el Profeta dijo:
فضل العالم على العابد كفضل القمر على سائر الكواكب, إن العلماء هم ورثة الأنبياء, وإن الأنبياء لم يورثوا دينارا ولا درهما, إنما ورثوا العلم, فمن أخذه أخذ بحظ وافر.
Primacía de la virtud y conocimiento de expertos de la adoración es como la luna contra las estrellas. De hecho los académicos son los herederos de los profetas, y de hecho los profetas no legar el dinar y el dirham, pero que pasan en el conocimiento. Cualquier persona que toma su conocimiento entonces ha participado de muchos. (Narrado por Abu Dawud, en Tirmidhi y Ibn Majjah de la AR Abu Darda '.)
Estos ignoran voluntariamente, que el estudio de la religión a los clérigos "la ideología de Al-Corán y la Sunnah, así como un amplio conocimiento de modo que un faqih es el culto principal de la adoración - adorar a la otra. Como la palabra del profeta Mahoma en el hadiz narrado por la fe en Tirmidhi de Abu Hurairah compañeros de la AR,
ما عبد الله بشيء أفضل من فقه في الدين
No hay culto a Dios una corriente más de la comprensión de los asuntos religiosos. (Narrado por Tirmidhi de Abu Hurayrah menos)
Se olvidan de que los piadosos a Alá es el 'ulama, y la mejor gente en este mundo es la gente - gente que entiende al Corán y la Sunnah, así como en la ciencia de la religión, no la otra. Como Dios Todopoderoso en la Sura al Fathir versículo 28,
إنما يخشى الله من عباده العلماء
De hecho los funcionarios que temen a Dios sólo los clérigos »(Sura Fathir: 28)
Y las palabras del profeta Mahoma en un hadiz Sahih Bujari y Muslim de Muawiyah RA,
من يرد الله به خيرا يفقهه في الدين
El que ha querido por Dios para ser buena, entonces Dios le da entendimiento en asuntos religiosos. (Narrado por Bujari de Muawiyah AR).
Lo que el tariqah Murshid y estudiantes que se está extendiendo mentira aga es insultar a los clérigos y fatwas - la "fatwa" que se apartan de la ley islámica de Murshid Suprema de los que el clérigo humilde 'van a sumir a la mayoría de los musulmanes en un pecado grave.
Para salvar a los musulmanes de los actos de pecado que ha sido alrededor de la vida de este mundo, el Profeta dijo en un hadiz narrado por el Imam Ahmad, Al Hakim y Al-Bazar de los amigos de Bin Ubadah Shamid,
ليس من أمتي من لم يجل كبيرنا ويرحم صغيرنا ويعرف لعالمنا حقه
Sin incluir a mi pueblo que no respeten las personas mayores y jóvenes no aprecian y no saben los derechos - el derecho de los ulemas "(Narrado por Ahmad, Al Hakim y Al-Bazar de Ubadah bin AR Shamid.)
Fatwa del tariqah Murshid por encima de muchos escritos en los libros de tariqah libro. Fatwa - una "fatwa" se cree la verdad por todos los estudiantes de la tariqah oral porque creen que el Murshid grande como alcalde Quthub que recibieron la inspiración de Alá SWT.
A pesar de esta "fatwa" claramente se oponen a Alá y su Profeta, porque hay cientos de versos del Corán que ordena a los musulmanes a aprender y entender al-Qur'an, ejecutar el comando y lejos de su prohibición y siga las instrucciones. Por ejemplo, la palabra de Alá SWT en la carta en verso Tauba 122,
وما كان المؤمنون لينفروا كافة فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون
No es apropiado para un pueblo creyente que van todos (el campo de batalla). ¿Por qué no ir de cada grupo entre ellos algunas personas para entender los asuntos religiosos y de dar aviso a su pueblo cuando ellos han regresado a él, para que puedan mantenerse (Surat Al-Tauba: 122)..
Y la palabra del profeta Mahoma en el hadiz narrado por el Imam Ibn Majjah de los compañeros de Abu Dhar Ghifari,
يا أبا ذر, لأن تغدو فتعلم آية من كتاب الله, خير لك من أن تصلي مئة ركعة
Oh, Abu Dhar, si llegan temprano - por la mañana y luego a aprender los versos del Corán, entonces es mejor que un raka'at cien mil orar. (Narrado por Ibn Majjah de Abu Dhar Al Ghifari).
Tuesday, May 10, 2011
Sunday, May 8, 2011
Le Testament
Le Testament selon la langue, contiendra plusieurs significations: faire, mettre de l'amour, un avis, la connexion, de commande, oblige.
Etymologiquement, les juristes musulmans ont fait valoir que le legs est basée sur la propriété des biens que les Etats vont mourir avec bonne route sans demander de compensation.
Sayyid Sabiq dit que la définition est conforme à la définition d'un testament fait par les juristes musulmans parmi les madhhab Hanafi qui a dit legs est l'acte de quelqu'un qui donne des droits aux autres à la propriété ou des avantages avantages volontairement sans compensation effectuée au moment de la mort d'un arbitre lui a donné.
Pendant ce temps, le cheikh Al-Jaziri, a expliqué que parmi les écoles de Shafi'i, Hanbali, et avoir donner une définition précise d'une volonté, une volonté est une transaction qui rend la personne qui reçoit le legs est en droit d'avoir un tiers du patrimoine des personnes qui expriment une volonté après sa mort.
Et dans la Loi islamique Compilation mentionnés legs est un don d'un organe de l'héritier à une autre personne ou institution qui prévaudra après l'héritier de sa mort (article 171 lettre b).
Dans le cadre de la compréhension et la position dans le système juridique s'appliquera en Indonésie, il ya peu de différence dans la pratique, donnant lieu à des problèmes juridiques et se croisent avec les lois sur l'héritage islamique, qui nécessitent la résolution de solution, puis dans cette discussion, va essayer d'aborder au sujet de certains problèmes juridiques concernant sa volonté et problèmes, en particulier ceux liés à ses héritiers.
a. Personnes qui recevront
Parmi les conditions des personnes qui recevront un testament, ne comprenant pas les héritiers. Cette opinion est partagée par les quatre écoles de pensée, Hanafi, Maliki, Syaf'i, et Hambali. La base juridique indiquée par le hadith du Prophète qui a dit,
"Il n'ya pas de legs à ses héritiers» (rapporté par Tirmidhi à).
Examen des raisons pour lesquelles un testament n'est pas justifiée au bénéficiaire facile à comprendre, parce que le legs de sa fonction sociale est destinée à donner espace à un proche parent qui n'appartient pas aux héritiers qui reçoivent la division de ses actifs, afin d'aider les économiquement faibles , pauvres, ou pour contribuer au culte ou d'enseignement.
Pas tous les parents se la succession, et non pas tous les parents des riches. Parmi ceux-ci est bloqué par un des parents plus proches, et de certains parents qui ne sont pas héritiers, qui recevra la succession. En outre, de nombreux établissements religieux et les établissements d'enseignement qui nécessitent des fonds des riches.
Ces noble objectif sera difficile à atteindre si un testament adressé aux héritiers seulement. En outre, les héritiers ab intestat pourrait conduire à des héritiers des différends inter-transfert. Partie héritiers qui reçoivent des biens se sentent préséance, sinon les autres héritiers qui n'ont pas de vous sentirez dianaktirikan.
Distinguer entre les enfants que l'on avec les autres enfants dans l'octroi des droits, interdit par l'Islam. Dans un hadith, le Messager d'Allah SAW a dit:
«Don Samakanlah de vos enfants» (Rapporté par Boukhari).
léguer des biens à certains enfants, c'est ouvrir la possibilité de conflits entre eux.
Les héritiers ab intestat ne sont pas autorisés, sauf avec l'approbation des autres héritiers, comme l'a confirmé dans un hadith rapporté Daruquthni. Conditions de la tradition a été organisée par l'imam Abou Hanifa, Shafi'i et Ahmad ibn Hambal.
Cette conclusion est fondée que les héritiers ab intestat ne doit pas être. À moins que les autres héritiers d'accord.
Contrairement à l'avis ci-dessus, entre Malikiyah et Dhahiriyah a fait valoir que l'interdiction d'héritiers ab intestat pas être avec l'approbation des autres héritiers. Selon eux, une interdiction comme c'est notamment le droit de Dieu Tout-Puissant qui ne peuvent pas tomber à la volonté de l'homme. Héritiers n'ont pas le droit pour justifier des actes qui sont interdits d'Allah SWT. Selon cet avis, la seule chose à noter est que, pour la richesse ne se rassemblent sur les héritiers.
Certains biens doit être accordée à des personnes ou d'autres institutions dans le besoin.
Si le bénéficiaire accepte, sa situation n'est plus comme un testament, mais un don des héritiers, qui doivent satisfaire à certaines exigences quant aux subventions en général.
Lorsque de s'accrocher à la première opinion, ce qui témoigne de la bénéficiaire est autorisé à condition que les autres héritiers d'accord, lorsque certains héritiers sont d'accord, mais d'autres ne sont pas d'accord, le testament est valable au niveau des héritiers droit d'accord, et sont pas valide au niveau des droits des héritiers qui ne sont pas d'accord.
b. Partie au trésor qui peut être donnée
Dans l'intérêt des héritiers de abandonnés, intestat n'a le droit de léguer un tiers des biens abandonnés. Dans un hadith, le prophète Mahomet est mentionné, d'après Saad ibn Abi RA Waqqash, at-il dit, le prophète Mahomet est venu me voir quand à la Mecque. Et, je n'aime pas à mourir dans ma région d'origine hijra. Messenger a dit: «Puisse Allah accorder Sa miséricorde Ibn Afrak." hommes Sa'ad a répondu: «Oui, Messager d'Allah, puis-je faire sa volonté tous les trésors ma richesse?" L'Apôtre a répondu, "Non autorisé." demandai-je, «La moitié? »Il répondit:" Non autorisé. "J'ai demandé à nouveau," Un tiers? "L'Apôtre dit:« Un tiers. Et que de nombreux tiers. En fait, si vous laissez un expert warismu état riche, mieux que vous avez laissé les pauvres de mendier à d'autres. En effet, tout petit trésor que vous dépensez, alors il est vraiment un organisme de bienfaisance, y compris la nourriture que vous suapkan à isterimu.Dan bouche qu'Allah Tout-Puissant a soulevé derajatmu, de sorte que les musulmans reçois beaucoup de profiter de vous et idolâtres relevant danger. "
Hadith est expressément interdit plus d'un tiers au trésor, et un tiers était déjà considéré comme un lot. Cela signifie que, sous certaines conditions, moins d'un tiers des biens ab intestat, est considéré comme meilleur, afin de ne pas réduire les droits des héritiers du défunt.
Etymologiquement, les juristes musulmans ont fait valoir que le legs est basée sur la propriété des biens que les Etats vont mourir avec bonne route sans demander de compensation.
Sayyid Sabiq dit que la définition est conforme à la définition d'un testament fait par les juristes musulmans parmi les madhhab Hanafi qui a dit legs est l'acte de quelqu'un qui donne des droits aux autres à la propriété ou des avantages avantages volontairement sans compensation effectuée au moment de la mort d'un arbitre lui a donné.
Pendant ce temps, le cheikh Al-Jaziri, a expliqué que parmi les écoles de Shafi'i, Hanbali, et avoir donner une définition précise d'une volonté, une volonté est une transaction qui rend la personne qui reçoit le legs est en droit d'avoir un tiers du patrimoine des personnes qui expriment une volonté après sa mort.
Et dans la Loi islamique Compilation mentionnés legs est un don d'un organe de l'héritier à une autre personne ou institution qui prévaudra après l'héritier de sa mort (article 171 lettre b).
Dans le cadre de la compréhension et la position dans le système juridique s'appliquera en Indonésie, il ya peu de différence dans la pratique, donnant lieu à des problèmes juridiques et se croisent avec les lois sur l'héritage islamique, qui nécessitent la résolution de solution, puis dans cette discussion, va essayer d'aborder au sujet de certains problèmes juridiques concernant sa volonté et problèmes, en particulier ceux liés à ses héritiers.
a. Personnes qui recevront
Parmi les conditions des personnes qui recevront un testament, ne comprenant pas les héritiers. Cette opinion est partagée par les quatre écoles de pensée, Hanafi, Maliki, Syaf'i, et Hambali. La base juridique indiquée par le hadith du Prophète qui a dit,
"Il n'ya pas de legs à ses héritiers» (rapporté par Tirmidhi à).
Examen des raisons pour lesquelles un testament n'est pas justifiée au bénéficiaire facile à comprendre, parce que le legs de sa fonction sociale est destinée à donner espace à un proche parent qui n'appartient pas aux héritiers qui reçoivent la division de ses actifs, afin d'aider les économiquement faibles , pauvres, ou pour contribuer au culte ou d'enseignement.
Pas tous les parents se la succession, et non pas tous les parents des riches. Parmi ceux-ci est bloqué par un des parents plus proches, et de certains parents qui ne sont pas héritiers, qui recevra la succession. En outre, de nombreux établissements religieux et les établissements d'enseignement qui nécessitent des fonds des riches.
Ces noble objectif sera difficile à atteindre si un testament adressé aux héritiers seulement. En outre, les héritiers ab intestat pourrait conduire à des héritiers des différends inter-transfert. Partie héritiers qui reçoivent des biens se sentent préséance, sinon les autres héritiers qui n'ont pas de vous sentirez dianaktirikan.
Distinguer entre les enfants que l'on avec les autres enfants dans l'octroi des droits, interdit par l'Islam. Dans un hadith, le Messager d'Allah SAW a dit:
«Don Samakanlah de vos enfants» (Rapporté par Boukhari).
léguer des biens à certains enfants, c'est ouvrir la possibilité de conflits entre eux.
Les héritiers ab intestat ne sont pas autorisés, sauf avec l'approbation des autres héritiers, comme l'a confirmé dans un hadith rapporté Daruquthni. Conditions de la tradition a été organisée par l'imam Abou Hanifa, Shafi'i et Ahmad ibn Hambal.
Cette conclusion est fondée que les héritiers ab intestat ne doit pas être. À moins que les autres héritiers d'accord.
Contrairement à l'avis ci-dessus, entre Malikiyah et Dhahiriyah a fait valoir que l'interdiction d'héritiers ab intestat pas être avec l'approbation des autres héritiers. Selon eux, une interdiction comme c'est notamment le droit de Dieu Tout-Puissant qui ne peuvent pas tomber à la volonté de l'homme. Héritiers n'ont pas le droit pour justifier des actes qui sont interdits d'Allah SWT. Selon cet avis, la seule chose à noter est que, pour la richesse ne se rassemblent sur les héritiers.
Certains biens doit être accordée à des personnes ou d'autres institutions dans le besoin.
Si le bénéficiaire accepte, sa situation n'est plus comme un testament, mais un don des héritiers, qui doivent satisfaire à certaines exigences quant aux subventions en général.
Lorsque de s'accrocher à la première opinion, ce qui témoigne de la bénéficiaire est autorisé à condition que les autres héritiers d'accord, lorsque certains héritiers sont d'accord, mais d'autres ne sont pas d'accord, le testament est valable au niveau des héritiers droit d'accord, et sont pas valide au niveau des droits des héritiers qui ne sont pas d'accord.
b. Partie au trésor qui peut être donnée
Dans l'intérêt des héritiers de abandonnés, intestat n'a le droit de léguer un tiers des biens abandonnés. Dans un hadith, le prophète Mahomet est mentionné, d'après Saad ibn Abi RA Waqqash, at-il dit, le prophète Mahomet est venu me voir quand à la Mecque. Et, je n'aime pas à mourir dans ma région d'origine hijra. Messenger a dit: «Puisse Allah accorder Sa miséricorde Ibn Afrak." hommes Sa'ad a répondu: «Oui, Messager d'Allah, puis-je faire sa volonté tous les trésors ma richesse?" L'Apôtre a répondu, "Non autorisé." demandai-je, «La moitié? »Il répondit:" Non autorisé. "J'ai demandé à nouveau," Un tiers? "L'Apôtre dit:« Un tiers. Et que de nombreux tiers. En fait, si vous laissez un expert warismu état riche, mieux que vous avez laissé les pauvres de mendier à d'autres. En effet, tout petit trésor que vous dépensez, alors il est vraiment un organisme de bienfaisance, y compris la nourriture que vous suapkan à isterimu.Dan bouche qu'Allah Tout-Puissant a soulevé derajatmu, de sorte que les musulmans reçois beaucoup de profiter de vous et idolâtres relevant danger. "
Hadith est expressément interdit plus d'un tiers au trésor, et un tiers était déjà considéré comme un lot. Cela signifie que, sous certaines conditions, moins d'un tiers des biens ab intestat, est considéré comme meilleur, afin de ne pas réduire les droits des héritiers du défunt.
Friday, May 6, 2011
The Testament
The Testament by language, will contain several meanings: to make, put love, notice, connecting, ordering, obliges.
Etymologically, the Muslim jurists argued that bequest is based on the ownership of property that states will die with good road without demanding compensation.
Sayyid Sabiq said that the definition is in line with the definition of a will made by the Muslim jurists among the Hanafi madhhab who said bequest is the act of someone who gives rights to others to own property or benefits benefits voluntarily without compensation performed at the time of the death of a referee gave it.
Meanwhile, Sheikh Al-Jaziri, explained that among the schools of Shafi'i, Hanbali, and Have give a detailed definition of a will, a will is a transaction that makes the person receiving the bequest is entitled to have a third of the heritage of the people who express a will after he died.
And in Islamic Law Compilation mentioned bequest is a gift of a body of the heir to another person or institution that will apply after the heir to his death (Article 171 letter b).
In connection with the understanding and position in the legal system will apply in Indonesia, there is little difference in practice, giving rise to some legal problems and intersect with the Islamic inheritance laws which require solution resolution, then in this discussion, will try to discuss about some legal problems concerning his will and problems, particularly those related to his heirs.
a. People Who Will Receive
Among the conditions of people who will receive a testament is, not including heirs. This opinion is held by the four schools of thought, Hanafi, Maliki, Syaf'i, and Hambali. The legal basis indicated by the hadith the Prophet who said,
"There is no bequest to heirs" (Narrated by at Tirmidhi).
Consideration of why a will is not justified to the beneficiary easily understood, because the bequest in its social function is intended to give spaciousness to a close relative who does not belong to the heirs who receive the division of his assets, to help the economically weak, poor, or to contribute to the worship or educational facilities.
Not all the relatives get the estate, and not all relatives of affluent. Among them is blocked by a more close relatives, and some relatives who are not heirs, who will receive the estate. In addition, many religious facilities and education facilities that require funds from the rich.
Such noble goal will be difficult to achieve if a will addressed to heirs only. In addition, the intestate heirs could lead to cross-transfer dispute heirs. Party heirs who receive property will feel take precedence, otherwise the other heirs who do not have a will feel dianaktirikan.
Differentiate between children that one with the other children in the granting of rights, forbidden in Islam. In a hadith the Messenger of Allah SAW said:
"Samakanlah gift of your children" (Narrated by Bukhari).
Bequeath property to some children means opening the possibility of disputes between them.
The intestate heirs are not allowed, except with the approval of the other heirs, as confirmed in a hadith narrated Daruquthni. Terms of tradition was held by Imam Abu Hanifa, Shafi'i and Ahmad ibn Hambal.
This conclusion is based that the intestate heirs should not be. Unless the other heirs agree.
In contrast to the opinion above, among Malikiyah and Dhahiriyah argued that the prohibition on heirs intestate not be down with the approval of the other heirs. According to them, a ban like that is including the right of God Almighty who can not fall to the willingness of man. Heirs have no right to justify acts that are prohibited from Allah SWT. According to this opinion, the thing to note is that, for wealth does not come together on heirs.
Some property needs to be given to people or other institutions in need.
If the beneficiary agrees, then his status is no longer as a testament, but a grant from the heirs, who must meet certain requirements as to which grants in general.
When to hold on to the first opinion, which is testament to the beneficiary is allowed provided that the other heirs agree, then when some heirs agree but others do not agree, a will is valid at the level of the right heirs agree, and are not valid at the level rights of heirs who do not agree.
b. Part Treasure Which Can Diwasiatkan
In the interest of the heirs of abandoned, intestate person is only entitled to bequeath one-third of the property abandoned. In a hadith the Prophet Muhammad is mentioned, from Sa'd ibn Abi Waqqash RA, he said, the Prophet Muhammad had come to see me when in Mecca. And, I do not like to die in my home area hijrah. Messenger said, "May Allah bestow His mercy on Ibn Afrak." Sa'ad men replied, "Yes, Messenger of Allah, may I make one's will all treasure my wealth? "The Apostle replied," Not allowed. "I asked, 'Half? "He replied," Not allowed. "I asked again," One third? "The Apostle said," One third. And a third that many. In fact if you leave in a state rich warismu expert, better than you left them poor to beg to others. Indeed, any small treasure that you spend, then it is really a charity, including the food that you suapkan to mouth isterimu.Dan may Allah Almighty raised derajatmu, so that the Muslims get a lot of benefit from you and idolaters falling hazard. "
Hadith is expressly prohibits more than one-third will treasure, and a third was already considered a lot. This means that under certain conditions, less than a third of intestate property, is considered better, so it does not reduce the rights of the heirs of the deceased.
Etymologically, the Muslim jurists argued that bequest is based on the ownership of property that states will die with good road without demanding compensation.
Sayyid Sabiq said that the definition is in line with the definition of a will made by the Muslim jurists among the Hanafi madhhab who said bequest is the act of someone who gives rights to others to own property or benefits benefits voluntarily without compensation performed at the time of the death of a referee gave it.
Meanwhile, Sheikh Al-Jaziri, explained that among the schools of Shafi'i, Hanbali, and Have give a detailed definition of a will, a will is a transaction that makes the person receiving the bequest is entitled to have a third of the heritage of the people who express a will after he died.
And in Islamic Law Compilation mentioned bequest is a gift of a body of the heir to another person or institution that will apply after the heir to his death (Article 171 letter b).
In connection with the understanding and position in the legal system will apply in Indonesia, there is little difference in practice, giving rise to some legal problems and intersect with the Islamic inheritance laws which require solution resolution, then in this discussion, will try to discuss about some legal problems concerning his will and problems, particularly those related to his heirs.
a. People Who Will Receive
Among the conditions of people who will receive a testament is, not including heirs. This opinion is held by the four schools of thought, Hanafi, Maliki, Syaf'i, and Hambali. The legal basis indicated by the hadith the Prophet who said,
"There is no bequest to heirs" (Narrated by at Tirmidhi).
Consideration of why a will is not justified to the beneficiary easily understood, because the bequest in its social function is intended to give spaciousness to a close relative who does not belong to the heirs who receive the division of his assets, to help the economically weak, poor, or to contribute to the worship or educational facilities.
Not all the relatives get the estate, and not all relatives of affluent. Among them is blocked by a more close relatives, and some relatives who are not heirs, who will receive the estate. In addition, many religious facilities and education facilities that require funds from the rich.
Such noble goal will be difficult to achieve if a will addressed to heirs only. In addition, the intestate heirs could lead to cross-transfer dispute heirs. Party heirs who receive property will feel take precedence, otherwise the other heirs who do not have a will feel dianaktirikan.
Differentiate between children that one with the other children in the granting of rights, forbidden in Islam. In a hadith the Messenger of Allah SAW said:
"Samakanlah gift of your children" (Narrated by Bukhari).
Bequeath property to some children means opening the possibility of disputes between them.
The intestate heirs are not allowed, except with the approval of the other heirs, as confirmed in a hadith narrated Daruquthni. Terms of tradition was held by Imam Abu Hanifa, Shafi'i and Ahmad ibn Hambal.
This conclusion is based that the intestate heirs should not be. Unless the other heirs agree.
In contrast to the opinion above, among Malikiyah and Dhahiriyah argued that the prohibition on heirs intestate not be down with the approval of the other heirs. According to them, a ban like that is including the right of God Almighty who can not fall to the willingness of man. Heirs have no right to justify acts that are prohibited from Allah SWT. According to this opinion, the thing to note is that, for wealth does not come together on heirs.
Some property needs to be given to people or other institutions in need.
If the beneficiary agrees, then his status is no longer as a testament, but a grant from the heirs, who must meet certain requirements as to which grants in general.
When to hold on to the first opinion, which is testament to the beneficiary is allowed provided that the other heirs agree, then when some heirs agree but others do not agree, a will is valid at the level of the right heirs agree, and are not valid at the level rights of heirs who do not agree.
b. Part Treasure Which Can Diwasiatkan
In the interest of the heirs of abandoned, intestate person is only entitled to bequeath one-third of the property abandoned. In a hadith the Prophet Muhammad is mentioned, from Sa'd ibn Abi Waqqash RA, he said, the Prophet Muhammad had come to see me when in Mecca. And, I do not like to die in my home area hijrah. Messenger said, "May Allah bestow His mercy on Ibn Afrak." Sa'ad men replied, "Yes, Messenger of Allah, may I make one's will all treasure my wealth? "The Apostle replied," Not allowed. "I asked, 'Half? "He replied," Not allowed. "I asked again," One third? "The Apostle said," One third. And a third that many. In fact if you leave in a state rich warismu expert, better than you left them poor to beg to others. Indeed, any small treasure that you spend, then it is really a charity, including the food that you suapkan to mouth isterimu.Dan may Allah Almighty raised derajatmu, so that the Muslims get a lot of benefit from you and idolaters falling hazard. "
Hadith is expressly prohibits more than one-third will treasure, and a third was already considered a lot. This means that under certain conditions, less than a third of intestate property, is considered better, so it does not reduce the rights of the heirs of the deceased.
Shufi Insulting the Clerics
In the Book of Lujainid Danie about Karamah told that in the recitation Shaykh Abdul Qadir al-Gilani hundred scholars jurists came from Baghdad and surrounding areas to ask the problem of Islamic law. Each scholar had prepared one question so that the number of questions asked there are a hundred problems.
Then Shaykh Abdul Qadir al-Gilani arrived in Majlis recitation then saw the presence of a hundred scholars. Then he chest burning with rage and emit light lightning hundred scholars and resulted in their missing sense and become dazed. They were screaming - screaming hysterically, throwing turban - their turban and tore - tore their clothes till almost of them naked in the middle of the present study that large amounts.
Then Shaykh Abdul Qadir al-Gilani answer questions one by one from a hundred scholars thoroughly.
This saga read and heard by hundreds of millions of Muslims and among them many who read more than a hundred times so that their faith is more solid and steady that Shaykh Abdul Qadir al-Gilani was Mayor Quthub who will grant their prayers.
Therefore, after reading this saga they pray to their guardian spirits among others reads:
"O Wali Quthub , O Wali Nujaba , O leader of the saints, O beloved guardian, come here and help us."
The author does not deny that Allah SWT give to the guardian of his Karamah like Omar bin Khaththab RA while give his khuthbah in the mosque, then give the command of the Islamic forces who were fighting against the Persian army which ended with the fall of the Persian empire though ever victorious over thousands of years.
The authors believe that Umar ibn Khaththab is Wali Allah because Khaththab is witnessed by the Prophet Muhammad, including ten companions who enter heaven without reckoning and including Khulafa'ur Rasyidin who receive guidance and Sunnah should be followed after him. As the hadith narrated by Ibn Majjah from friends Irbad bin Sariyah RA.
وسترون من بعدي اختلافا شديدا, فعليكم بسنتي, وسنة الخلفاء الراشدين المهديين, عضوا عليها بالنواجذ, وإياكم والأمور المحدثات, فإن كل بدعة ضلالة.
And you'll see a lot of disputes after me, then you must hold on to sunnahku and Sunnah Khul \ afa'ur Rasyidin who receive guidance. Gigitlah Sunnah - Sunnah with gerahangmu teeth, and careful - careful you against things - things that diada - inventions. Surely every innovation is misguidance. (Narrated by Ibn Majjah of Irbad bin Sariyah).
Saga fake like this is a way Murshid tariqah and students to idolize their Great Murshid for Muslims who lack knowledge of their religion, believe that the Supreme Murshid Shaykh Abdul Qadir al-Gilani was Mayor Quthub al Ghauts are able to grant their prayer .
The Murshid tariqah and students often make up a story - a hoax and fatwas that deviate from Islamic law and degrading the scholars. For example, learn worship of Murshid tariqah it a thousand times greater than learn from scholars. As mentioned in the book written by Anwar Abu Qasim as Suhaili and in the book written by Shaykh ad Kifayatul Atqiyah Dimyati;
ركعة من عارف أفضل من ألق ركعة من عالم
One raka'at of a Arif more than a thousand raka'at a scholar.
Likewise in the Book of Thabaqatusy Sya'rani fatwa quoting Supreme Murshid Sheikh Junaid al Baghdadi;
المريد الصادق غني عن علم العلماء وإذا أراد الله بالمريد خيرا أوقعه إلى الصوفية ومنعه عن صحبة القراء
Pupils who do not need science scholars. And if Allah willed God's goodness to him, then set them on tashawwuf and prevent associate ourselves with experts al Qur'an.
They forget that the insult scholars is a major sin, because scholars are people - people who given by God as the inheritors of the prophets that science should be retrieved and used to handle life in the world. As in a hadith narrated by Abu Dawud, at Tirmidhi and Ibn Majjah of companions Abu Darda 'that the Prophet SAW said,
فضل العالم على العابد كفضل القمر على سائر الكواكب, إن العلماء هم ورثة الأنبياء, وإن الأنبياء لم يورثوا دينارا ولا درهما, إنما ورثوا العلم, فمن أخذه أخذ بحظ وافر.
Primacy of the knowledgeable and expert virtue of worship is like the moon against the stars. Indeed scholars' are the inheritors of the prophets, and indeed the prophets did not bequeath the dinar and dirham, but they pass on knowledge. Any person who takes his knowledge then he has taken part of many. (Narrated by Abu Dawud, at Tirmidhi and Ibn Majjah from Abu Darda 'RA.)
They deliberately forget that the study of religion to the clerics' the ideology of al-Qur'an and Sunnah as well as extensive knowledge so that a faqih is the main worship than the worship - worship the other. As word of the Prophet Muhammad in the hadith narrated by Faith at Tirmidhi from Abu Hurairah RA companions,
ما عبد الله بشيء أفضل من فقه في الدين
There is no worship to God a more mainstream than the understanding of religious affairs. (Narrated by Tirmidhi from Abu Hurayrah at)
They forget that the pious to Allah is the ulama ', and the best people in this world is people - people who understand al Qur'an and Sunnah as well as in the science of religion, not the other. As Allah Almighty in Surat al Fathir verse 28,
إنما يخشى الله من عباده العلماء
Indeed servants who fear God just clerics' (Surah Fathir: 28)
And the words of the Prophet Muhammad in a hadith Sahih Bukhari and Muslim from Muawiyah RA,
من يرد الله به خيرا يفقهه في الدين
He who willed by God to be good, then God gives him understanding in religious affairs. (Narrated by Bukhari from Muawiyah RA).
What the Murshid tariqah and students that is spreading aga lie is insulting clerics and fatwas - the fatwa that deviate from Islamic law of Murshid Supreme those who humble cleric 'will plunge the majority of Muslims into a major sin.
To save the Muslims from the acts of sin that has been around the life of this world, the Prophet SAW said in a hadith narrated by Imam Ahmad, al Hakim and al-Bazar of friends Ubadah bin Shamid,
ليس من أمتي من لم يجل كبيرنا ويرحم صغيرنا ويعرف لعالمنا حقه
Not including my people who do not respect the older and younger people do not cherish and do not know rights - the right of the 'ulama' (Narrated by Ahmad, al Hakim and al-Bazar of Ubadah bin Shamid RA.)
Fatwa of the Murshid tariqah above many written in the books of book tariqah. Fatwa - such a fatwa is believed the truth by all the students out of the oral tariqah because they believe the great Murshid as Mayor Quthub who received inspiration from Allah SWT.
Though this fatwa clearly oppose Allah and his Prophet, because there are hundreds of verses of Qur'an which commands Muslims to learn and understand al-Qur'an, perform the command and away from its ban and follow the instructions. For example the word of Allah SWT in the letter at Tauba verse 122,
وما كان المؤمنون لينفروا كافة فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون
Not fitting for a believing people that go all (the battlefield). Why not go from each group among them some people to understand the religious affairs and to give warning to his people when they have returned to him, so that they can maintain themselves.(Surat At-Tauba: 122).
And the word of the Prophet Muhammad in the hadith narrated by Imam Ibn Majjah of companions Abu Dharr al Ghifari,
يا أبا ذر, لأن تغدو فتعلم آية من كتاب الله, خير لك من أن تصلي مئة ركعة
O Abu Dharr, if you come early - morning and then you learn the verses of Qur'an, then it is better than a hundred thou pray raka'at. (Narrated by Ibn Majjah from Abu Dharr al Ghifari).
Then Shaykh Abdul Qadir al-Gilani arrived in Majlis recitation then saw the presence of a hundred scholars. Then he chest burning with rage and emit light lightning hundred scholars and resulted in their missing sense and become dazed. They were screaming - screaming hysterically, throwing turban - their turban and tore - tore their clothes till almost of them naked in the middle of the present study that large amounts.
Then Shaykh Abdul Qadir al-Gilani answer questions one by one from a hundred scholars thoroughly.
This saga read and heard by hundreds of millions of Muslims and among them many who read more than a hundred times so that their faith is more solid and steady that Shaykh Abdul Qadir al-Gilani was Mayor Quthub who will grant their prayers.
Therefore, after reading this saga they pray to their guardian spirits among others reads:
"O Wali Quthub , O Wali Nujaba , O leader of the saints, O beloved guardian, come here and help us."
The author does not deny that Allah SWT give to the guardian of his Karamah like Omar bin Khaththab RA while give his khuthbah in the mosque, then give the command of the Islamic forces who were fighting against the Persian army which ended with the fall of the Persian empire though ever victorious over thousands of years.
The authors believe that Umar ibn Khaththab is Wali Allah because Khaththab is witnessed by the Prophet Muhammad, including ten companions who enter heaven without reckoning and including Khulafa'ur Rasyidin who receive guidance and Sunnah should be followed after him. As the hadith narrated by Ibn Majjah from friends Irbad bin Sariyah RA.
وسترون من بعدي اختلافا شديدا, فعليكم بسنتي, وسنة الخلفاء الراشدين المهديين, عضوا عليها بالنواجذ, وإياكم والأمور المحدثات, فإن كل بدعة ضلالة.
And you'll see a lot of disputes after me, then you must hold on to sunnahku and Sunnah Khul \ afa'ur Rasyidin who receive guidance. Gigitlah Sunnah - Sunnah with gerahangmu teeth, and careful - careful you against things - things that diada - inventions. Surely every innovation is misguidance. (Narrated by Ibn Majjah of Irbad bin Sariyah).
Saga fake like this is a way Murshid tariqah and students to idolize their Great Murshid for Muslims who lack knowledge of their religion, believe that the Supreme Murshid Shaykh Abdul Qadir al-Gilani was Mayor Quthub al Ghauts are able to grant their prayer .
The Murshid tariqah and students often make up a story - a hoax and fatwas that deviate from Islamic law and degrading the scholars. For example, learn worship of Murshid tariqah it a thousand times greater than learn from scholars. As mentioned in the book written by Anwar Abu Qasim as Suhaili and in the book written by Shaykh ad Kifayatul Atqiyah Dimyati;
ركعة من عارف أفضل من ألق ركعة من عالم
One raka'at of a Arif more than a thousand raka'at a scholar.
Likewise in the Book of Thabaqatusy Sya'rani fatwa quoting Supreme Murshid Sheikh Junaid al Baghdadi;
المريد الصادق غني عن علم العلماء وإذا أراد الله بالمريد خيرا أوقعه إلى الصوفية ومنعه عن صحبة القراء
Pupils who do not need science scholars. And if Allah willed God's goodness to him, then set them on tashawwuf and prevent associate ourselves with experts al Qur'an.
They forget that the insult scholars is a major sin, because scholars are people - people who given by God as the inheritors of the prophets that science should be retrieved and used to handle life in the world. As in a hadith narrated by Abu Dawud, at Tirmidhi and Ibn Majjah of companions Abu Darda 'that the Prophet SAW said,
فضل العالم على العابد كفضل القمر على سائر الكواكب, إن العلماء هم ورثة الأنبياء, وإن الأنبياء لم يورثوا دينارا ولا درهما, إنما ورثوا العلم, فمن أخذه أخذ بحظ وافر.
Primacy of the knowledgeable and expert virtue of worship is like the moon against the stars. Indeed scholars' are the inheritors of the prophets, and indeed the prophets did not bequeath the dinar and dirham, but they pass on knowledge. Any person who takes his knowledge then he has taken part of many. (Narrated by Abu Dawud, at Tirmidhi and Ibn Majjah from Abu Darda 'RA.)
They deliberately forget that the study of religion to the clerics' the ideology of al-Qur'an and Sunnah as well as extensive knowledge so that a faqih is the main worship than the worship - worship the other. As word of the Prophet Muhammad in the hadith narrated by Faith at Tirmidhi from Abu Hurairah RA companions,
ما عبد الله بشيء أفضل من فقه في الدين
There is no worship to God a more mainstream than the understanding of religious affairs. (Narrated by Tirmidhi from Abu Hurayrah at)
They forget that the pious to Allah is the ulama ', and the best people in this world is people - people who understand al Qur'an and Sunnah as well as in the science of religion, not the other. As Allah Almighty in Surat al Fathir verse 28,
إنما يخشى الله من عباده العلماء
Indeed servants who fear God just clerics' (Surah Fathir: 28)
And the words of the Prophet Muhammad in a hadith Sahih Bukhari and Muslim from Muawiyah RA,
من يرد الله به خيرا يفقهه في الدين
He who willed by God to be good, then God gives him understanding in religious affairs. (Narrated by Bukhari from Muawiyah RA).
What the Murshid tariqah and students that is spreading aga lie is insulting clerics and fatwas - the fatwa that deviate from Islamic law of Murshid Supreme those who humble cleric 'will plunge the majority of Muslims into a major sin.
To save the Muslims from the acts of sin that has been around the life of this world, the Prophet SAW said in a hadith narrated by Imam Ahmad, al Hakim and al-Bazar of friends Ubadah bin Shamid,
ليس من أمتي من لم يجل كبيرنا ويرحم صغيرنا ويعرف لعالمنا حقه
Not including my people who do not respect the older and younger people do not cherish and do not know rights - the right of the 'ulama' (Narrated by Ahmad, al Hakim and al-Bazar of Ubadah bin Shamid RA.)
Fatwa of the Murshid tariqah above many written in the books of book tariqah. Fatwa - such a fatwa is believed the truth by all the students out of the oral tariqah because they believe the great Murshid as Mayor Quthub who received inspiration from Allah SWT.
Though this fatwa clearly oppose Allah and his Prophet, because there are hundreds of verses of Qur'an which commands Muslims to learn and understand al-Qur'an, perform the command and away from its ban and follow the instructions. For example the word of Allah SWT in the letter at Tauba verse 122,
وما كان المؤمنون لينفروا كافة فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون
Not fitting for a believing people that go all (the battlefield). Why not go from each group among them some people to understand the religious affairs and to give warning to his people when they have returned to him, so that they can maintain themselves.(Surat At-Tauba: 122).
And the word of the Prophet Muhammad in the hadith narrated by Imam Ibn Majjah of companions Abu Dharr al Ghifari,
يا أبا ذر, لأن تغدو فتعلم آية من كتاب الله, خير لك من أن تصلي مئة ركعة
O Abu Dharr, if you come early - morning and then you learn the verses of Qur'an, then it is better than a hundred thou pray raka'at. (Narrated by Ibn Majjah from Abu Dharr al Ghifari).
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